THE PROCESS OF INITIATION
Posted by Satyam Namah | Labels: acarya, carya'carya, initiation, mantra, namah, name, process, sahaja, yoga | Posted On Monday, July 19, 2010 at 2:53 AM
CARYA'CARYA PART 1
CHAPTER 2
THE PROCESS OF INITIATION
When children are five years old and attain some awareness, the parents, brothers, sisters or any guardian may initiate them in Na'ma Mantra [the preliminary process of meditation]. They should be taught to sit in padma'sana [lotus posture], but instead of interlocking the fingers, they may rest one palm upon the other; and keep the spine erect. They will then be instructed to feel or imagine that everything around them, and whatever they visualize, is Brahma.
After this, at the age of twelve, the child should take initiation from an a'ca'rya/a' in Sa'dha'ran'a Yoga, and at sixteen or afterwards, they should take initiation in Sahaja Yoga from the a'ca'rya/a'. If considered essential, a'sanas may be taught before the age of sixteen.
The Purodha' Board may consider imparting lessons in Vishes'a Yoga* to some of the initiates who are adept in Sahaja Yoga, who have an ardent desire to learn this higher yoga, and who can afford to devote sufficient time every day for the same.
* Sa'dha'ran'a Yoga, Sahaja Yoga and Vishes'a Yoga are increasingly advanced processes of yoga. See also the section of this chapter on diiks'a'da'na. -Trans.
The a'ca'rya/a's or purodha's will not take any remuneration from their initiates for initiation. It is the duty of every Ananda Margi to help maintain the financial security of the a'ca'rya/a's and purodha's.
A person of twelve or above may only be initiated by an a'ca'rya/a', a ta'ttvika, or a dharmamitram. No fee is to be charged for this initiation. The process of daks'ina' [offering to the master] is the same in Na'ma Mantra as it is in Pra'rambhika,* Sa'dha'ran'a and Sahaja Yoga. In Na'ma Mantra there is no process of shuddhis [withdrawal of the mind] or repetition of mantra by syllables.
* Pra'rambhika Yoga is an elementary process, more advanced than Na'ma Mantra. -Trans.
Arrangements have to be made so that those who are initiated in Na'ma Mantra can also learn gradually the lessons of Yama and Niyama. As far as possible it is preferable not to initiate more than one person at a time in Na'ma Mantra. Na'ma Mantra should not be taught to more than four persons at a time.
NAMING THE INITIATED PERSON
At the time of initiation or shortly afterwards, those who do not have a Sanskrit name should be given one by the a'ca'rya/a'. The word deva should be suffixed to the name. Every person is at liberty to use his/her own surname, but the more the usage of deva as a title, the better it is. The Sanskrit name should be used in all worldly dealings. Even when the naming is done in Sanskrit, you will give equal respect and full scope to all languages.
Diiks'a'da'na [Initiation]
(1) Only a few selected individuals will be initiated into the difficult Vishes'a Yoga. Purodha's alone are entitled to give this initiation.
(2) Those who are deserving and have an earnest desire will be initiated in Sahaja Yoga. A'ca'rya/a's alone are entitled to initiate them.
(3) The a'ca'rya/a' will impart training only in Sa'dha'ran'a Yoga to those persons for whom the practice of Sahaja Yoga is inconvenient, or who for any other reason are unable to practise it. In Sa'dha'ran'a Yoga there is no restriction of diet, because a'sanas are excluded from this course.
(4) The a'ca'rya/a' will impart training in Pra'rambhika Yoga to those for whom Sa'dha'ran'a Yoga is inconvenient. In Pra'rambhika Yoga, too, there are no a'sanas, therefore there are no dietary restrictions. Those who have an earnest desire to practise a'sanas or who need to practise a'sanas for physical or mental reasons, can be imparted training in a'sanas by the a'ca'rya/a', even along with Pra'rambhika Yoga, if the a'ca'rya/a' so pleases. If the a'ca'rya/a' has little time at his/her disposal, he/she will impart training in Pra'rambhika Yoga in the beginning even to those with developed sam'ska'ras [mental reactive momenta]. Later, on getting adequate proof of the initiate's worth, the a'ca'rya/a' will train him/her in Sa'dha'ran'a Yoga or Sahaja Yoga.
Even a Pra'rambhika yogi who is practising a'sanas will have to abide by the rules laid down for practising a'sanas. (See Carya'carya Part 3.)
(5) Initiation in Pra'rambhika, Sa'dha'ran'a and, in special cases, Sahaja Yoga will be done before the pratiika [emblem].
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